requestId:68518627e87c19.63830360.
Dong Zhongshu’s Three Strategies for Heaven and Man (III)
Author: Eryatai
Source: Author’s Reprinted Manuscript
Time: Confucius’s 2572 year of Renyin’s sixth month, Jiayin
The command said:
The sunken sky seemed to have the appearance of snow falling again. Song Weidou彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩</a Today, I understand that the creation of Yin and Yang are the ones who are engaged in the Tao of the ancestors, but their literary talent is not strong, so how can I confuse the efforts of the present? The rules are gone and the sect has not ended. Is it unclear? If you hear it, you will feel dizzy? The ancestors of the three kings' religions are different, but they all fall apart, or say that the Tao is not easy for a long time, and is the meaning different? Now that I have already grasped the great principles and the great difficulties, I have studied them all, and who can recover them? "The Book of Songs" does not say, "Alas, do not sleep well, God hears it, and introduces the blessings of the good things." I will see it, and my son is very grateful to him.
Zhongshu replied:
The minister said in the “Online” that “there are only those who have their beginnings and ends, but only those who have their own sages.” Your Majesty is fortunate to give you more favors, and to keep them in the ministers who have inherited them, and to re-enter the clerks to understand their meanings and to study the sages as much as possible. This is not something that foolish ministers can possess. The previous ones have been against each other, and the rules are not complete, and the rules are not completely broken, and the points are not clear. This is the crime of being rude.
The chanting said: “Those who are good at speaking about heaven must have conquered people, and those who are good at speaking about the past must have experienced the present.” I heard that the sky is the ancestor of all things, so I covered it with boxes without any difference. I built the sun, moon, wind, rain to harmonize it, and made it cool and heat to achieve it. Therefore, the sage follows the heaven and establishes the way, and also loves the love and loses the private life. He preaches virtue and kindness to be kind, and establishes a tribute to guide him. Spring is the reason why the heaven is born, benevolent is the reason why the king loves; summer is the reason why the heaven is long, virtue is the reason why the king is nourished; frost is the reason why the heaven is killed, and punishment is why the king is punished. In this way, the battle between heaven and man is the way of ancient and modern times. Confucius wrote “Year” and examined the way of heaven, and discussed the emotions below. He looked at the ancients and examined the present. Therefore, what is known in “Year” is what is added to disasters; what is despised in “Year” is what is used to strange things. The past of the country and the changes of disasters; seeing what people do is to see, its beauty and evilness are in harmony with the six worlds, which is also a reference to the end of heaven. In ancient times, officials who practiced teaching and practiced virtue and goodness. After the people had become large, one person was often killed in the whole country. In the contemporary era, it is destroyed to transform people. In the face of the reason, people die and profit after abandoning their actions. Therefore, they are violated.There are many sins, and a thousand robberies of one year are worth tens of thousands. In this way, the ancients are not successful, so “Year” changes the ancients and writes them. The destiny of heaven is not a saint. The nature of nature cannot be achieved without education. The love of human desires cannot be separated without system. Therefore, the king is polite to inherit the will of heaven and to save his life; 彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� href=”https://twsugarhoney520.org/”>官网彩网口彩网口彩网口彩网口彩网口彩网口彩网口彩网口彩网口彩网口彩网口彩网口彩网口彩网口彩网口彩网口彩网口彩网口彩网 When a man gives a decree to heaven, he is transcendent and different from all living beings. He has the marriage of father, son and brother, and the monarch and ministers. He will meet each other. He will have the gift of elders and young people. He will have the wisdom to connect with each other, and he will have the kindness to love each other. This is why this person is valuable. Raw grains and eat them, mulberry and hemp, raising them with livestock, taking cattle and riding horses, lying leopards and tigers, which is why they get the spirit of heaven and are expensive in things. Copywriting: Therefore, Confucius said: “The nature of the six harmony is precious.” Understand the nature of nature, know that one is valuable in things; know that one is valuable in things, then know benevolence; know benevolence, then pay more respects; pay more respects, then be kind; pay more respects, then be kind, then be kind, then be kind, then be kind, then be kind, then be kind, then be kind, then be kind, then be kind, then be kind, then be kind, please follow the truth; follow the truth, then be kind. Therefore, Confucius said, “If you don’t know your fate, you will be the right person.” This is what it means to be a righteous person.
The chanting said: “There are the Tang and Yu, and the lower part are the Jie and the chanting. The way of Ming and Chang was soaked. I had a chance to rest. During my nap, she had a dream. To change it.” The ministers said that there were only a few people, and they were the small ones, so all the saints made a clear mind and the small ones made a clear mind. Therefore, it was discovered in Baocaihou. Shun was moved to the deep mountains, and it did not appear in one day, but it could even reach it. If words come from oneself, it will not be blocked; if actions come from oneself, it will not be blocked. Words and deeds are the reason why people are in harmony with each other. Therefore, the youngest one isAt night, those who are cautious are watching. “The Book of Songs” says: “Only King Wen is vigilant.” Hu Wei was very cautious in his work, while Shun was filial every day, good at ease and reputation, and honored his moral character, and was a way of immersing in the Ming Dynasty and prosperity. If you have good deeds in your body, your watch will improve more and more, but people will not know it; if you have bad deeds in your body, you will not see it. Who can understand that if you don’t understand the nature of emotions and nature and observe the common people? This is why Tang and Yu were named, and Jie and Wu could be used as mourning. The relationship between good and evil is like the sound of the face of the Jingzhen. Therefore, Jie and Wu博官网 are violent, profitable and progressing, and know that they are hidden, bad and bad, and the country is in chaos. They are still as sunny as the sky, and they are finally declining and eroding. Those who are violent and unkind do not die in one day, but also go to the point of falling. Therefore, although Jie and Wu lost their way, they have enjoyed the country for more than ten years. This is the way of being soaked in a small way.
The chanting said: “The ancestors of the three kings have different differences, but they all have fallen out. Some say that the Tao is not easy for a long time. Is the meaning different?” I say that those who are happy but not chaotic but not slaughtering the Tao is the way; Tao is the disadvantage of the world, and the disadvantage is the loss of the Tao. The ways of the previous kings must be biased but not 彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� The differences between the three kings’ ways are not the opposite, and they will save the overflow and the decline, and the changes they have suffered. Therefore, Confucius said, “Whoever is the one who has lost his power and governs it will be Shun!” The truth is correct, the color of clothes is changed, and the destiny of heaven is cured; the rest of the 口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口口Therefore, the king has the name of reform and the reality of destruction and transformation. “Well, Aunt Wu see you again.” However, Xia Shangzhong and Yin Shangjing were the ones who were saved by Zhou Shangwen. Confucius said: “The Yin Dynasty was known because of the Xia Dynasty, and the benefits were known; the Zhou Dynasty was known because of the Yin Dynasty. Although it was known for the Zhou Dynasty, the benefits were known for a hundred generations.” This is what the use of hundreds of kings is based on these three. The Xia was due to Yu and did not say what wa
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